Nonduality Explained: Pretending

Nonduality explained: pretending. That’s really a better way to describe what Nonduality teachers, for hundreds of years, have called the “false face” we walk around with. This false face means we’re just pretending to be something that we’re not. We’re taught that we’re supposed to be all these things that we’re not, and so, in …

Who is thinking?

In the nondual world, we can talk forever about what the mind is. It’s so funny because we’re using the mind to talk about what the mind is. I mean, literally, we can define it to be anything we want it to be, right? It’s an open field.

But is that really useful? Is that bringing us to the point where we know who we are?

That’s why so many of our ancient nonduality teachers have the one question: who are you? Who are you?

Don’t worry about what the mind is; it will continue to try to sort itself out into infinity. We’re the ones sorting it.

Who is thinking?

Who is it that’s thinking about nonduality? In a way, it’s the source thinking about the source, and the thinking is what keeps us from it.

Nonduality Explained: Obscure

Is it obscure? It certainly sounds like it when you hear people talking about it! Tip of the day: Here’s the number one most important thing to understand about nonduality, nonduality teachers, and nonduality teachings: There is the actual nonduality experience, And then there are all the explanations about it. The explanations are NOT the …

Nonduality is Ancient

Nonduality is very, very ancient, and I don’t mean ancient as in some old civilization that hid some scrolls somewhere. I mean ancient, ancient, ancient, as in before civilization of any kind. It is so ancient that it is not a philosophy, it is not a system of thought, but the way people used to live.

It just makes sense when you think about that because, in order to be able to live within the landscape, finding all your food, creating community within your landscape, you would have to be in an undivided state. You would be part of the landscape.

Locate yourself as that deeply related to everything.

In both Eastern and Western spiritual philosophies and traditions, we see the ideas of nonduality as very inner, in our head, even like it’s an experience that we’re trying to make happen. But if we can look broader to the entire human experience, around the whole earth and back through deep, deep time, which is still with us, we’ll see that it’s actually a blending of ourselves into everything that we’re related to. So, it’s not an inner experience. This is one of the ways you can tell if you’re starting to get closer: if the experience seems less important and your located being seems more available.